As Lent approaches, many of us feel that tug, that desire to go deeper. We want to do more than give something up. We want to understand the season, to walk through it with our families in a way that feels rooted, rich, and meaningful. Years ago, as a young mom trying to shape our home around the rhythms of the Church calendar, I remember feeling overwhelmed. I could find little pieces here and there, books that touched on Holy Week or offered a few craft ideas, but what I longed for was something whole . I wanted one book that gave me the big picture and the small details.Something that told me: Why we fast from meat on Fridays Why we bury the Alleluias Why purple, why ashes, why 40 days I wanted the history , the meaning , the traditions .I wanted traditional recipes, beautiful prayers, global customs, and gentle devotions that could walk with us, not just on Ash Wednesday and Easter Sunday, but every step in between. And since I couldn’t find it…I wrote it. The Liturgical Home: Lent is now available! This book is for you if you’ve ever wondered: How do I bring Lent into our home? How can I help my children understand and live this season? What do these beautiful traditions actually mean, and where did they come from? Inside, you’ll find: An introduction to Lent —its history, purpose, and place in the Church year Ways to observe Lent at home —from simple traditions to full family activities Explanations of symbols and customs —including fasting, colors, and feast days Family devotions —a beautiful family liturgy based on the Serivce of Light Traditional recipes from around the world —because food is part of how we remember This isn’t just a book of ideas, it’s a companion for the season. It’s a guide for homes just like yours, hungry for more than just surface-level observance. It’s meant to help you live the fullness of Lent, in all its solemnity, beauty, and hope. For the longtime observer and the liturgical beginner alike Whether this is your first year leaning into Lent or your fortieth, I wrote this book with you in mind. You don’t need a theology degree. You don’t need to have it all figured out. You just need a heart that’s open to walking with Christ through these sacred days. So if you’re looking for a way to slow down, to dig in, and to walk through Lent with intention, this book was made for you. Let’s journey through this season together. 📖 Grab your copy of The Liturgical Home: Lent HERE

As we move towards the end of the season of Epiphany and the world around us begins its slow awakening from winter’s grip, the Church gently leads us into a new and necessary season— Lent . This sacred time is not just a prelude to Easter. It is a journey of the soul, a season of reflection, repentance, and preparation. Just as Christ was led into the wilderness for forty days, so too are we invited to follow, to walk the road of self-examination, humility, and transformation. In a world that constantly calls us to consume, achieve, and distract ourselves, Lent offers something far richer: a call to pause , to strip away the noise, and to reorient our hearts toward the cross and the hope of resurrection. What Is Lent? Lent is the 40-day season of preparation before Easter, beginning on Ash Wednesday and concluding at sundown on Holy Saturday . (If you count the days and find 46, that’s because Sundays are always “little Easters,”resurrection days not included in the fast.) The number 40 is no accident. It echoes deeply throughout Scripture: Moses spent 40 days on Mount Sinai receiving the Law (Exodus 24:18). The Israelites wandered 40 years in the wilderness before entering the Promised Land (Numbers 14:33–34). Elijah journeyed 40 days to Mount Horeb to encounter God (1 Kings 19:8). And Jesus , before beginning His public ministry, fasted for 40 days in the desert (Matthew 4:1–11), confronting temptation and fully submitting himself to the Father’s will. Lent mirrors this scriptural pattern. It’s not just about giving things up, it’s about stepping into the spiritual wilderness, confronting our distractions and desires, and making space for renewal. Lent’s Three Pillars: Prayer, Fasting, and Almsgiving Since the early centuries of the Church, three key disciplines have guided our Lenten journey. These practices are not arbitrary rules, they are deeply biblical invitations into communion with God and love of neighbor. 1. Prayer: Turning Our Hearts Toward God Lent is an ideal time to rekindle our prayer lives. Prayer is not just a ritual; it’s a relationship. It invites us to speak honestly with God, to listen attentively, and to rest in His presence. Ways to pray more deeply this season: Add morning or evening prayer to your daily rhythm. Use a Lenten devotional, Scripture journal, or daily examen. Attend extra services, many churches offer Stations of the Cross , Lenten Vespers , or Compline . Keep a list of people to pray for. Let Lent be a time of intercession for the weary, the lost, and the hurting. As Jesus withdrew to commune with the Father, so too are we called to step away from the busyness and sit quietly with God. 2. Fasting: Making Room for What Matters Fasting is the most visible of the Lenten disciplines, but it’s often misunderstood. Fasting isn’t about punishing ourselves or proving our holiness, it’s about clearing space so that we can more clearly hear God’s voice. Traditional fasting ideas include: Abstaining from meat on Fridays. Giving up a particular food or drink, sweets, coffee, alcohol. Fasting from habits that distract or enslave, social media, noise, unnecessary spending. In the end, fasting reveals what we turn to for comfort or distraction. It shows us how weak our flesh is and it reminds us of how much we desperately need God. 3. Almsgiving: Love That Takes Action Lent’s third pillar is almsgiving , a practice that moves us from inward reflection to outward compassion. As we draw closer to God in prayer and make room for Him through fasting, we are also invited to pour ourselves out in love for others. This can take many forms: Donating to charitable organizations or local ministries. Volunteering your time or skills to help the vulnerable. Practicing daily acts of generosity, whether financial, emotional, or practical. True religion, Scripture tells us, is to “care for orphans and widows in their distress” (James 1:27). Almsgiving embodies the Gospel in flesh-and-blood ways. Lent Is a Journey—Not a Checklist It’s easy to reduce Lent to a series of do’s and don’ts: No meat, no treats, more prayer. But Lent is not about religious perfection. It’s a journey of transformation. Some years we may enter it with enthusiasm and discipline. Other years, we may feel dry, distracted, or overwhelmed. And yet, God meets us where we are . You don’t have to do Lent perfectly . You’re not being graded. The invitation is simply to turn, to return, to Christ. Again and again. That’s the heart of repentance: not guilt, but reorientation. So whether your Lenten rule is carefully crafted or simply an honest prayer each day, know that grace covers the journey . Ashes and the Invitation to Return Lent begins with Ash Wednesday , when the Church gently places ashes on our foreheads with the words: “Remember that you are dust, and to dust you shall return.” It’s a sobering reminder, but also a freeing one. We are dust. We are not in control. And yet, we are loved . Loved by the One who formed us from the earth and breathes life into our lungs. The ashes are not the end. They mark the beginning of a journey, a journey that leads us through repentance, through suffering, through the cross, and ultimately into resurrection . Embracing Lent as a Gift What if we chose to see Lent not as an obligation, but as a gift? What if these forty days are an opportunity, to be quiet, to be honest, to be healed? What if, instead of bracing ourselves for hardship, we entered Lent with openness and expectancy? Yes, Lent will ask something of us. It will ask us to surrender, to examine, to let go. But it will also give something far greater in return: renewed hope , deeper peace , and the joy of Easter morning that can only come after the long night. So, how will you keep Lent this year? What might God be asking you to release? Where might He be inviting you to return? Let’s walk through this season together, with simplicity, with intention, and with hearts wide open. The tomb will not remain sealed. The stone will be rolled away. Resurrection is coming. Let us prepare to meet it. —Ashley Looking for a helpful guide to Lent? My book, The Liturgical Home: Lent , was written exactly for this season. Whether you’re just beginning to explore the Church calendar or looking for a fresh way to engage Lent at home, this guide offers the meaning behind Lent and all of it’s rich traditions, family devotions, recipes, and all of the feast days and fast days and how to celebrate them in your home. Grab your copy HERE and walk through Lent with intention this year.

Candlemas, celebrated each year on February 2nd , holds a beloved place in the Church calendar. Also known as the Feast of the Presentation of Our Lord or the Purification of the Blessed Virgin Mary, it marks the moment when Mary and Joseph brought the infant Jesus to the temple in Jerusalem, 40 days after His birth. There, a devout man named Simeon, moved by the Holy Spirit, took Jesus into his arms, lifted Him to the Lord, and spoke these prophetic words: “A light to bring revelation to the Gentiles,And the glory of Your people Israel.” Luke 2:32 It is this image, Jesus, revealed as the Light of the World , that gives Candlemas its name and its luminous heart. The Tradition of Blessed Candles Because of this revelation, candles have long played a central role in how Christians have celebrated this feast. Historically, on Candlemas, churches would bless all the candles they planned to use throughout the year. Families would also bring candles from home to be blessed during a special liturgy, Candlemas , or Candle Mass . These blessed candles would then be used throughout the year during prayer, storms, illness, or moments of need, a visible reminder that Christ’s light is always with us. A Simple Practice to Bring Home One beautiful way to mark Candlemas in your own home is by making your own beeswax candles . It’s a hands-on, joyful activity that connects you to centuries of Christian tradition, to the wider Church across the world, and to the deep truth that Jesus is our light in the darkness. Even more, it’s a lovely project for families to do together. The steps are simple and the result is something you can use in your home all year long. How to Ma https://amzn.to/47X1jFM ke Beeswax Candles for Candlemas Here’s a step-by-step guide to making your own candles using beeswax pellets and silicone molds , a user-friendly method that’s great even if you’re brand new to candle making. Materials Needed: Beeswax Pellets These are my favorite. They melt so easily and dry quickly. Silicone Candle Molds Come with two spiral silicone molds, wicks, and clips. Wax Melting Handled Pot I love this pot because the wax melts quickly and it has a handle and a spout which makes it so much less messy than a saucepan. Saucepan ( Make sure it's larger than your wax pot) Stirring Spoon ( I used a metal spoon which made clean-up easy) Scissors Masking Tape Instructions: 1. Preparing the Molds: Cut a length of wick that is 2 inches longer than the mold. Place the wick inside the silicone mold, leaving an inch of wick coming out of the top and the bottom. Place strips of masking tape around the bottom, middle, and top of the mold to keep it closed. 2. Melting the Beeswax: Fill a saucepan with around 3 inches of water and place it on the stove. Turn the eye to medium-high or high. Put beeswax pellets in the handled pot or double boiler and place them on top of the larger saucepan. Stir occasionally until the beeswax completely melts. 3. Pouring the Wax: Once melted, carefully pour the beeswax into your prepared molds. Fill them up to the desired level. Center the wick and secure it at the top with the hairpin that is provided in the kit. 4. Cooling: At first, I placed my candles in a tall cup so they were upright. When the tops were solid-looking, I laid them on their sides in the fridge. Avoid moving the molds during this time to ensure a smooth finish. Candles should be ready in 2-4 hours. 5. Unmolding: Once the wax is completely set, gently peel away the masking tape strips and open the silicone mold. If you face resistance, placing the mold in the fridge for a few minutes can help. 6. Finishing Touches: Trim any excess wick length at the bottom of the candle. Trim the top wick to about ¼ inch above the wax. Your candle is now ready for Candlemas! When Candlemas comes, place the candles you made on your dining or kitchen table. Before dinner or during your evening devotion, use my favorite Liturgy for the Blessing of Candles from Catechesis Books. Every time we light these candles, whether during prayer, dinner, or a moment of stillness, we join in this ancient proclamation: the Light has come, and the darkness cannot overcome it.

The final feast day in the season of Epiphany is the Feast of the Presentation of Our Lord Jesus Christ in the Temple. You may also hear it referred to as the Feast of the Purification of the Blessed Virgin Mary or, more commonly, Candlemas . Celebrated on February 2nd, exactly 40 days after Christmas, this day brings to a close the full arc of the infancy narratives, beginning at Christ’s birth and culminating in His presentation at the temple. It is the final epiphany, the last great revelation of Christ’s identity in the season that bears that name, as He is proclaimed “a light for revelation to the Gentiles” and the Savior of the world. A Feast with Ancient Roots The Feast of the Presentation is one of the most ancient in the Christian calendar, with evidence of its observance going back to at least the fourth century. The pilgrim Egeria, writing in the 380s, described its celebration in Jerusalem: “But certainly, the Feast of the Purification is celebrated here with the greatest honour. On this day there is a procession to the Church of the Holy Sepulcher; all go in procession, and all things are done in order with great joy, just as at Easter. All the priests preach, and also the bishop, always treating of that passage of the Gospel where, on the fortieth day, Joseph and Mary brought the Lord into the Temple, and Simeon and Anna the prophetess, the daughter of Famuhel, saw Him, and of the words which they said when they saw the Lord, and of the offerings which the parents presented.” The Presentation in Scripture On this day, we remember Mary and Joseph bringing the infant Jesus to the temple in Jerusalem, in accordance with Jewish law. As described in Luke’s Gospel, this practice was deeply rooted in the Law of Moses. A woman was considered ritually unclean for 40 days following the birth of a son. At the end of that period, she was to go to the temple for purification and present her firstborn son to the Lord (see Exodus 13:12–15 and Leviticus 12). We are told that Mary and Joseph offered a pair of young pigeons, an offering allowed for those who could not afford a lamb. This detail points to their humility and poverty. Simeon and Anna Luke also introduces us to Simeon, a devout man in Jerusalem to whom the Holy Spirit had revealed he would not die before seeing the Messiah. Led by the Spirit into the temple that day, Simeon recognized the infant Jesus as the fulfillment of God’s promise. He took the child into his arms, praised God, and offered a prophecy that has echoed through centuries of Christian worship: “Lord, now You are letting Your servant depart in peace,According to Your word;For my eyes have seen Your salvationWhich You have prepared before the face of all peoples,A light to bring revelation to the Gentiles,And the glory of Your people Israel.” (Luke 2:29–32) This beautiful proclamation is known as the Song of Simeon or the Nunc Dimittis , from its Latin opening words meaning “Now you let depart.” It has been used in evening prayers such as Vespers and Compline since the 4th century and still holds a cherished place in liturgical traditions today. We are also introduced to Anna , a prophetess and a widow who worshiped continually in the temple through fasting and prayer. Upon encountering the Holy Family, she praised God and spoke of the child to all who were awaiting the redemption of Jerusalem. Global Traditions and Celebrations Candlemas is the final feast of the Christmas cycle. In some traditions, people take down and burn their Christmas greenery on Twelfth Night (January 5th). In others, including parts of Europe and Latin America, the decorations are left up until Candlemas, and then a final joyful farewell to the season takes place. Since Christ is proclaimed the “light of the world” on this day, candles play a central role in its celebration. Churches bless the candles to be used throughout the coming year, and in earlier centuries, families would also bring their own household candles to be blessed during a special liturgy, hence the name Candlemas (“Candle Mass”). Here are just a few glimpses of how this feast is celebrated around the world: Germany In German households, a feast is held, and each family member lights a new candle before the nativity scene. After prayer, the father cuts a branch from the Christmas tree and gives one to each child. The tree is decorated with candies and nuts, and the children are allowed to enjoy the sweets at this time. Scotland Children traditionally brought candles to school and contributed money toward buying sweets for the class. The child who raised the most was crowned “Candlemas King or Queen” for the day. Mexico In Mexico, Candlemas is the joyful conclusion of a tradition that begins with the Rosca de Reyes , the Epiphany bread. Whoever found the hidden bean in their slice becomes the godparent of the baby Jesus doll ( niño dios ) and is tasked with dressing the figure in elaborate clothes for Candlemas. That person also prepares a tamale feast for family and friends after the doll is brought to church to be blessed. France Known as La Chandeleur , the day is celebrated with crêpes, whose round, golden appearance symbolizes the sun and the return of light. There’s even a tradition of flipping a crêpe while holding a coin in your other hand; if the crêpe lands back in the pan, it’s said your family will enjoy good fortune in the year ahead. England Candlemas was associated with weather prediction. Farmers believed the weather on Candlemas foretold the length of the remaining winter: If Candlemas be fair and bright, Come winter, have another flight; If Candlemas bring clouds and rain, Go winter, and come not again. This bit of lore eventually found its way into Groundhog Day , which shares the same date and is still observed in the U.S. and Canada today. Ways to Celebrate Candlemas at Home Read Luke 2:22–40 as a family and reflect on the themes of light, revelation, and devotion. Since Jesus is the Light of the World, do something with candles: make them, bless them, light all the candles in your home, or gather them on the dining table and have a simple, celebratory meal by candlelight. If you baked a Rosca de Reyes for Epiphany, let whoever found the bean dress the baby Jesus from your nativity set. Host a tamale feast! Make and enjoy crêpes. the recipe - Candlemas Crêpes FOR THE CRÊPES 2 eggs 1/4 cup butter, melted 2 1/2 tbsp sugar 1/2 cup all-purpose flour 1/2 cup milk 1/8 cup water 1/2 tsp vanilla dash of salt FOR THE FILLING 1 cup heavy whipping cream 2-4 tbsp powdered sugar (to taste) 1/2 tsp vanilla extract fresh strawberry slices Instructions: FOR THE CRÊPES Whisk all the ingredients, except the flour, together. Add in the flour, a little bit at a time, whisking just until the flour has been mixed in. Let the crêpe batter rest for 10 minutes. Then, give the batter a quick whisk again before using. Grease a non-stick, 6” skillet with unsalted butter and heat over medium heat. Pour about 2-3 tablespoons worth of batter into the pan and tip the pan from side to side to get the batter to spread out throughout the pan. Cook each side of the crêpe for 30 seconds before gently loosening up the edges with a large spatula. If it lifts, then the crêpe is ready to be flipped. If it doesn’t lift up very well, give it 10 to 15 more seconds and try again. Gently lift the crêpe out of the pan, then flip it over into the pan and cook the other side for another 10 to 15 seconds; remove to cool. FOR THE FILLING Simply beat the heavy whipping cream with a hand mixer or stand mixer until soft peaks form. Add the powdered sugar and vanilla, then beat until stiff peaks form. Spread a layer of cream onto each crêpe, add sliced strawberries, and then roll the crêpe like you would a wrap.

The Feast of the Conversion of St. Paul , observed on January 25th, commemorates one of the most extraordinary transformations in Christian history. Saul of Tarsus, once a relentless persecutor of the early Church, became St. Paul, a passionate defender of the faith, a tireless missionary, and one of Christianity’s most influential theologians. His story offers a striking testimony to the power of divine grace and the profound truth that no one is beyond the reach of redemption. Walking Through the Story: Saul’s Conversion The story of Saul begins even earlier in Acts, during the martyrdom of Stephen, the first Christian to die for his faith. In Acts 7:58, we learn that Saul was present, and the witnesses who stoned Stephen placed their cloaks at Saul’s feet, a gesture that signified both his approval and authority. While Stephen prayed for his executioners with his final breath, Saul remained resolute in his opposition to the followers of Jesus, growing ever more determined to stamp out the Christian movement. Then, one day on the road to Damascus, everything changed. As Saul was traveling, a radiant light from heaven suddenly enveloped him, and he fell to the ground, hearing a voice call out: “Saul, Saul, why are you persecuting me?” (Acts 9:4) When Saul asked who was speaking, he received the reply: “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.” (Acts 9:5–6) Struck blind by this divine encounter, Saul was led by the hand into Damascus. For three days, he neither ate nor drank, but remained in prayer. During this time, the Lord spoke to a disciple named Ananias, instructing him to visit Saul. Understandably, Ananias hesitated; Saul’s reputation for persecuting believers had spread far and wide. But Ananias obeyed. When he laid hands on Saul, something like scales fell from Saul’s eyes. His sight was restored, he was filled with the Holy Spirit, and he was baptized. From that moment forward, Saul was transformed into Paul, one of the Church’s greatest evangelists. He went on to establish Christian communities across Asia Minor and Europe, wrote thirteen of the twenty-seven books of the New Testament, and became a foundational figure in the proclamation of the Gospel to the Gentiles. The Significance of St. Paul’s Conversion The story of St. Paul’s conversion stands as a profound witness to God’s transformative power. It reminds us that no one is too far gone for grace. Saul, once a fearsome adversary of the Church, became a devoted instrument of God’s mission, bringing the message of salvation to the ends of the earth. His journey offers hope to anyone who feels unworthy of God’s love or unsure of their capacity to serve Him. Paul’s encounter with the risen Christ on the road to Damascus also speaks to the deeply personal nature of faith. Jesus did not merely rebuke Saul’s actions; He identified personally with the suffering of His followers: “I am Jesus, whom you are persecuting.” This reveals the intimate connection between Christ and His Church, and it invites us to consider how we relate both to Jesus and to one another as members of His body. In addition, the writings of St. Paul continue to shape Christian thought in profound ways. From his rich reflections on grace and justification in Romans to his poetic meditation on love in 1 Corinthians 13, Paul’s epistles remain central to the Church’s life, worship, and theology. Ways to Celebrate the Feast of the Conversion of St. Paul In the book of Acts (9:1–22), we find the powerful account of Saul’s journey to Damascus. Saul was a devout Jew, deeply committed to his religious tradition, but his zeal led him to persecute the early followers of Jesus. He sought to arrest and imprison all who followed “the Way,” the earliest name for the Christian faith. You might observe this feast day in a few intentional ways: Read and Reflect on Acts 9:1–22 Gather as a family or spend time in quiet meditation, reading the story of Saul’s conversion. Reflect on the themes of divine grace, personal transformation, and faithful obedience. Consider how God might be calling each of you to serve Him in your own unique ways. Add the Collect to Your Daily Prayers You can incorporate this beautiful prayer into your devotional time as a way to honor St. Paul and ask for the strength to follow his example: O God, by the preaching of your apostle Paul you have caused the light of the Gospel to shine throughout the world: Grant, we pray, that we, having his wonderful conversion in remembrance, may show ourselves thankful to you by following his holy teaching; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. Celebrate with a Sweet Reminder of God’s Grace Try a fun and meaningful family activity that brings this story to life. Bake cookies, and give each child two cookies to hold over their eyes while you read the conversion story aloud. When you reach the moment where the scales fall from Saul’s eyes, have them take the cookies away and enjoy them as a tangible (and tasty!) reminder of the sweetness of God’s grace in their lives. the recipe - Oatmeal Cookies Recipe Ingredients: 1 cup butter 1 cup sugar 1/2 cup brown sugar 1 egg 1 teaspoon vanilla 1 teaspoon baking soda 1 teaspoon salt 1 teaspoon cinnamon 1 1/2 cups flour 1 1/2 cups old-fashioned oats Sugar for coating cookies Preheat oven to 350 degrees. Cream butter and sugar. Add egg through cinnamon and mix well. Add flour and oats and mix well. Form dough into 2-inch balls and place 2 inches apart on a baking sheet covered with parchment paper. Important Last Step! Flatten each ball with the bottom of a small glass that has been buttered and dipped into sugar. Bake for 10-12 minutes.

The Feast of Holy Michael and All Angels, commonly known as Michaelmas, is celebrated on September 29th. This special day in the Church calendar honors the Archangel Michael and all angels, recognizing their protection, guidance, and participation in God’s divine plan. Michaelmas has long been associated with various traditions, many of which have their roots in the British Isles. Blackberry hand pies One such delicious tradition is to enjoy foods that are in season—like blackberries. According to Irish legend, when Michael cast Lucifer out of Heaven, the devil landed in a blackberry bush. Enraged, he cursed the berries, making them sour after Michaelmas. To honor this legend, we make the most of blackberry season by baking delicious treats, such as  Blackberry Hand Pies for Michaelmas , before the berries turn sour! Crispy pastry filled with a gooey blackberry filling. These hand pies are easy to make and perfect for a Michaelmas celebration. Whether you’re teaching your children about the story of Michael’s victory or simply gathering with family for a festive meal, this recipe offers a sweet and symbolic addition to your feast.

The Celebration of the Confession of St. Peter , celebrated each year on January 18 , marks a pivotal moment in the Gospels when Peter boldly declares, “You are the Christ, the Son of the living God.”— Matthew 16:16 This confession is recognized by the Church as an epiphany , a divine revelation of Jesus’ identity, given by the Holy Spirit, and is celebrated during the season of Epiphany , a time set aside for reflecting on how God reveals Himself to the world through Jesus Christ. Peter’s bold declaration not only affirms Jesus as the Messiah but also becomes the foundation upon which the Church is built. Jesus responds with these powerful words: “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven.And I tell you, you are Peter, and on this rock I will build my church,and the gates of Hades will not prevail against it.”— Matthew 16:17–18 Where Did Peter Make This Confession? Understanding the location of Peter’s confession is essential to grasping its full significance. This declaration takes place in the region of Caesarea Philippi , about 25 miles north of the Sea of Galilee at the base of Mount Hermon. It was well beyond the area of Jesus’ usual ministry in Galilee and required a deliberate journey to reach. Caesarea Philippi was a major center of pagan worship and a hub of Roman influence in Jesus’ time. The city was known for its shrines to Greek and Roman gods, especially the god Pan , worshipped as a deity of nature and fertility. Rituals in his honor included offerings, celebrations, and even temple prostitution, practices that would have been deeply offensive to Jewish sensibilities. One particularly prominent feature of the area was a large grotto , part of a temple complex dedicated to Pan. Locals referred to this grotto as the “Gates of Hades” and believed it to be a literal portal to the underworld. The place was filled with spiritual darkness and superstition. In addition to its religious importance, Caesarea Philippi was also a political center . Herod Philip had named the city in honor of Caesar Augustus and himself, further tying it to worldly power and Roman control. For Jesus and His disciples, this would have been an unusual and likely uncomfortable place to be, making it all the more significant that this is where Jesus chose to elicit and respond to Peter’s confession. Why It Matters By choosing Caesarea Philippi for this moment, Jesus sets His revelation in direct contrast to the idolatry, immorality, and political might that surrounded them. In this spiritually dark and morally corrupt setting, Peter declares: “You are the Christ, the Son of the living God.” It’s a powerful, public acknowledgment of truth in the face of deception. And it is in this very place that Jesus replies, “The gates of Hades will not prevail against it.” That statement wasn’t metaphorical, it was a pointed response to the pagan belief that the grotto behind them led to the underworld. Jesus is declaring His supremacy over death, darkness, and all the powers of this world. The Church , built on the confession of Christ as Lord, will stand firm even at the gates of hell. In a place known for false gods and imperial power, the true identity of Christ was revealed, and the mission of the Church was set into motion: to bring light into the world. Why Do We Celebrate the Confession of St. Peter? Peter’s confession is a cornerstone of the Christian faith. It reveals Jesus’ identity as the Messiah and lays the foundation for the Church’s formation and mission . But more than that, this moment is not simply Peter’s personal opinion, it’s a divine revelation , given to him by the Holy Spirit. The Church celebrates this feast as a way to reflect on: The power of the Holy Spirit in revealing truth The importance of bold, Spirit-led faith The centrality of Jesus Christ in all we do The ongoing need for unity in the Church It is also an invitation to examine our own lives:Where is God asking us to make a bold confession of faith today? The Week of Prayer for Christian Unity This feast also marks the beginning of the Week of Prayer for Christian Unity , which runs from January 18–25 and concludes with the Feast of the Conversion of St. Paul . Throughout this octave, Christians of all denominations are invited to pray for reconciliation, unity, and shared witness in a world that so desperately needs the light of Christ. If you’d like to participate in the week of prayer, here is a free PDF of the scriptures and prayers - I also created a family craft for the week - little braided heart baskets made from construction paper that you can fill with small candies and the prayer for each day. Ways to Celebrate the Confession of St. Peter Read Matthew 16:13–20 Reflect on the cultural and spiritual setting of Peter’s confession.Ask: How does Peter’s boldness inspire my own confession of faith? What has God revealed to me this Epiphanytide? Pray for Christian Unity The Feast of the Confession of St. Peter also marks the beginning of the Week of Prayer for Christian Unity, which runs from January 18 to January 25, concluding with the Feast of the Conversion of St. Paul. This octave of prayer emphasizes the call for unity among Christians of all denominations. Make Braided Bread Since we are praying for unity, make Breaded Loaf Bread. Braided bread is a powerful symbol of unity because of its intertwined strands, which visually and symbolically represent the bringing together of separate parts into one whole. Each strand retains its individuality but contributes to a beautiful, cohesive design, much like how individuals or groups come together to form a unified community! Let’s remember that in a world filled with confusion and chaos, the Church is still built on the confession: Jesus is the Christ, the Son of the living God. the recipe - Braided Loaf Bread Dough: 3/4 cup warm water (95 to 110 degrees) One 1/4-ounce packet active dry yeast 3 teaspoons sugar 3 1/2 cups all-purpose flour, plus more for the work surface 1 teaspoon kosher salt 3 tablespoons canola oil 2 large eggs cooking spray Topping: 1 large egg 1 teaspoon heavy cream 2 teaspoons sesame seeds To make the dough: In a small bowl, combine 1/4 cup of the warm water, the yeast, and 1 teaspoon of the sugar. Let stand until foamy, about 5 minutes. In a stand mixer fitted with the dough hook, combine the flour, remaining 2 teaspoons sugar, and the salt. With the mixer on low speed, pour in the yeast mixture, the remaining 1/2 cup warm water, the oil, and eggs. Mix on medium speed for 5 minutes, until the dough forms a ball and pulls away from the sides. Spray a large bowl lightly with cooking spray and place the dough in the bowl. Cover with plastic wrap and let the dough rise in a warm spot until doubled in size, about 1 hour. Punch down the dough to release the air. Turn out the dough onto a lightly floured surface. Divide the dough into 3 equal portions. Roll each into a ball and then into a 15-inch-long rope. Spray a baking sheet with cooking spray. Place the 3 ropes parallel to one another on the pan. Starting at one end of the dough ropes, carefully braid them. Pinch the ends to seal and tuck the ends underneath the braid so that only the braid shows. Lightly cover the pan with plastic wrap and let rise until pillowy, about 45 minutes. Meanwhile, preheat the oven to 375 degrees. To prepare the topping: In a small bowl, whisk together the egg and cream. Gently brush it over the dough. Sprinkle the dough with the sesame seeds. Bake until golden brown, about 28 minutes. Let the loaf cool for about 10 minutes, then transfer to a wire rack to cool completely, about 40 minutes, before serving. Recipe from www.magnolia.com

Even though the world around us is gray and wintry, Epiphanytide opens a quiet, luminous space in the liturgical year, a season set apart by its focus on the revelations of Christ. These are the moments when Jesus’ divine identity is made known to the world, and we’re invited not only to witness them, but to carry their light into our daily lives. The central themes of this season, revelation, light, and reflection , form a bridge between the joy and fullness of Christmas and the coming penitence of Lent. Epiphany is not an ending but a continuation. The feast of Christmas declares the incarnation; Epiphanytide unfolds its meaning. We ask: How is Christ still being revealed to me? How do I carry the Light of the World into ordinary days? How is God quietly growing something in me? During this season, we are surrounded by the liturgical color green , a symbol of life, growth, and enduring hope. And one of the simplest, most beautiful ways to enter into these themes at home is by planting paperwhites . Why Paperwhites? These delicate white flowers mirror the very heart of Epiphanytide. Their slow, quiet transformation from bulb to bloom offers a living picture of spiritual growth. As we open ourselves to the light of Christ, we grow, often imperceptibly, but steadily, toward His love. Planting paperwhites is a gentle, contemplative act, a way to mark this in-between time with reflection and beauty. It’s also a perfect family tradition. Children especially love to watch the daily changes, and it offers an easy opportunity to talk about how God is always at work in what is small, slow, and unseen. As the paperwhites turn toward the light, so too are we invited to turn toward Christ, letting His presence nurture our faith. Epiphanytide Activity: Planting Paperwhites Here’s everything you need to bring this tradition into your home: Supplies: Paperwhite bulbs (You can find these at most nurseries. I ordered mine online.) Container (I used a few ceramic pots from the garage, but even a kitchen bowl will do.) Potting soil Small rocks or pebbles Instructions: Select your container. Fill the bottom quarter with rocks or pebbles to allow for drainage. Add soil. Fill the rest of the pot with potting soil, gently pressing down to make space for the bulbs. Nestle the bulbs. Set your paperwhite bulbs into the soil, making sure that only about 1/3 of each bulb is covered. Water lightly. Gently moisten the soil, just enough to dampen it. Be careful not to overwater, as bulbs can rot if they sit in too much moisture. Water again only when the soil feels dry. Bringing It All Together Place your paperwhites in a bright window, and tend to them gently each day. As you do, let this become a time of prayer and reflection with your family. Watch for the green shoots as they emerge, tall, bright, and sure, and let their growth become a quiet metaphor for the Lord’s work in your life. This is a simple practice, but a rich one. Our spiritual growth is often just like this: slow, steady, unseen, and full of wonder. May this Epiphanytide be filled with the light of Christ, and may your days be marked by small signs of His nearness and love.

The Feast of the Confession of St. Peter, celebrated on January 18, marks a pivotal moment in the Gospels when Peter boldly declares, “You are the Christ, the Son of the living God” (Matthew 16:16). This confession is recognized as an epiphany , another divine revelation of Jesus’ true identity, which is why it is celebrated during the season of Epiphany, a time dedicated to reflecting on the ways God reveals Himself through Jesus Christ. Peter’s confession not only affirms Jesus as the Messiah but also sets the foundation for the Church. Jesus responds to Peter’s declaration with profound words: "Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock, I will build my church, and the gates of Hades will not prevail against it." —Matthew 16:17-18 Where did Peter Make This Confession? Understanding the location is critical in order to grasp the significance of this event. Peter’s confession of Jesus as the Christ takes place in the region of Caesarea Philippi. It was situated about 25 miles north of the Sea of Galilee at the base of Mount Hermon and was significantly north of their typical ministry area in Galilee, requiring a deliberate journey to get there. It was a prominent center of pagan worship and Roman influence during Jesus’ time. The city was a center for pagan religious practices and was known for its shrines to Greek and Roman gods, particularly the god Pan, who was worshipped as the deity of nature and fertility. Offerings and sacrifices were made to the pagan gods, along with ritualistic celebrations and temple prostitution. The grotto dedicated to Pan and the associated rituals would have been considered highly offensive to Jewish religious sensibilities. A large grotto in the area, often referred to as the “Gates of Hades,” was part of a temple complex dedicated to these pagan practices. Locals believed this grotto was a portal to the underworld, making it a place of spiritual darkness and superstition. In addition to its religious significance, Caesarea Philippi was a symbol of Roman power. Herod Philip named the city to honor Caesar Augustus and himself, further solidifying its role as a political and cultural hub. This dual association with pagan worship and Roman authority must have caused such apprehension among the disciples and made it a most unusual location for Jesus to reveal His identity through Peter’s confession! Why It Matters By choosing Caesarea Philippi for this moment, Jesus contrasted the wickedness of the region with the truth of His divine mission. When Peter declared, “You are the Christ, the Son of the living God,” he did so in a setting steeped in idolatry, immorality, and worldly power. This made his confession all the more profound, as it acknowledged Jesus as the true Messiah in a place dominated by darkness, sin, and death. Jesus’ response to Peter’s confession also takes on greater meaning in this context. When He says, “The gates of Hades will not prevail against it,” He speaks directly to the fears and beliefs tied to the grotto, which locals considered an entryway to the underworld. Jesus declares His ultimate power and authority, proclaiming that His Church will stand firm against all the forces of darkness. In the heart of a region dedicated to false gods and worldly power, the true identity of Christ was revealed, establishing the foundation of the Church and its mission to bring light to the world. Why Do We Celebrate the Confession of St. Peter? The confession of Peter is a cornerstone of Christian faith and theology. It reveals Jesus’ identity as the Messiah and the foundation upon which the Church is built. This moment is not simply a personal statement from Peter but a divine revelation given by God the Father. The Church celebrates this feast to remind us of the importance of being led by the Holy Spirit, bold faith and the centrality of Jesus in our lives. It is also an opportunity to reflect on our own confession of faith and how we, like Peter, are called to proclaim Jesus as Lord and Savior. Ways to Celebrate the Feast of the Confession of St. Peter Reflect on Matthew 16:13-20. Read the passage where Peter confesses Jesus as the Christ. Consider the setting, the cultural context, and the significance of Peter’s words. Reflect on these questions: How does Peter’s bold confession inspire your own faith? What “epiphanies” has God revealed to you in your spiritual journey? Pray for Unity in the Church. The Feast of the Confession of St. Peter also marks the beginning of the Week of Prayer for Christian Unity, which runs from January 18 to January 25, concluding with the Feast of the Conversion of St. Paul. This octave of prayer emphasizes the call for unity among Christians of all denominations. (I’ll be sharing all about this tomorrow!) Make braided bread. Since we are praying for unity, make Breaded Loaf Bread. Braided bread is a powerful symbol of unity because of its intertwined strands, which visually and symbolically represent the bringing together of separate parts into one whole. Each strand retains its individuality but contributes to a beautiful, cohesive design, much like how individuals or groups come together to form a unified community! the recipe -

“Arise, shine, for your light has come…” – Isaiah 60:1 Even though we find ourselves in the heart of winter, the story of Jesus’ life continues to unfold, offering us hope , light , and anticipation . The twelve days of Christmas may have come to a close, but Epiphanytide is not the end; it’s a continuation. A new chapter in the celebration of Christ’s birth, and a season filled with wonder. While Christmas reveals God’s love through the birth of Jesus, Epiphanytide carries forward that revelation. It invites us to marvel at how God makes Himself known to us through His Son. From the visit of the Magi to the miracle at Cana, each moment in this season becomes an invitation to reflect on God’s presence and His unfolding plan of salvation. What Is Epiphanytide? The word Epiphany comes from the Greek epiphaneia , meaning manifestation or appearance . An epiphany reveals something’s true nature in a sudden and powerful way. And in this season, we pause to reflect on the manifestation of Christ’s divinity , the moments when Jesus is made known to the world as King, Savior, and the Light . During this season, the Church highlights: The Visit of the Magi God is revealed to the Gentiles through the Wise Men, who followed the star to worship the Christ Child. The Baptism of Jesus The Holy Trinity is revealed as the Father speaks, the Spirit descends, and the Son is named Beloved. The Wedding at Cana Jesus performs His first public miracle, revealing His divine glory. The Presentation in the Temple Simeon and Anna proclaim Jesus as the promised Messiah. Each of these moments gives us a glimpse of who Jesus is and how God’s love is made visible, not just in mystery, but in touchable, knowable ways. A Time to Rest and Reflect While the world rushes to get back to normal, Epiphanytide offers us a different rhythm , a slower pace, and space to meditate on these revelations . The Church calls us not to move on too quickly, but to linger in wonder. This sacred pause between the joy of Christmas and the preparation of Lent is a gift. Why Are There Two Ordinary Times? The season of Epiphany is also known as Ordinary Time. Many wonder why the Church calendar includes two seasons called Ordinary Time . These seasons aren’t “ordinary” in the sense of being plain or unremarkable. The name comes from ordinal , meaning “ordered”—a way of numbering the weeks between major feasts. Here’s how they work: First Ordinary Time (Epiphanytide) Comes between Christmas and Lent Focuses on the early ministry of Jesus: His baptism, the calling of the disciples, and His first miracles Second Ordinary Time Begins after Pentecost and continues until Advent Emphasizes Jesus’ teachings, parables, and the life of the Church Both seasons call us to grow in discipleship, to listen, and to live into our faith, not only in the high feasts but in the quieter, daily rhythm of life. Epiphanytide: Ordinary Time with a Purpose What sets Epiphanytide apart is its particular focus on how Christ is revealed : Revelation : God discloses Himself through Jesus, showing us His heart. Light : Christ shines as the Light of the World , driving out darkness. Reflection : A quiet season to reflect, listen, and receive before the penitential journey of Lent begins. Rather than moving on from Christmas joy, Epiphanytide invites us to carry it with us , to consider how Christ’s presence transforms even the ordinary. A Season of Wonder and Anticipation Epiphanytide is rich with meaning. It serves as a beautiful bridge between Christmas and Lent, a time to notice, to listen, to be present to the ways Christ still makes Himself known. It’s a season to slow down. To gather around and read stories of Jesus and how he has been revealed to us. To bless our homes. To reflect on the presence of God in our midst. As we walk through these weeks together, I’ll be sharing history, recipes, reflections, and traditions to help you savor the season at home. Let’s Celebrate Together How will you mark Epiphanytide in your home? Will you chalk your door, go for a swim, or share a King Cake with family? Let’s discover the beauty of this season together, one week at a time.

“We have seen His star in the East and have come to worship Him.” – Matthew 2:2 As Christmas draws to a close, the Church invites us into one of her most ancient and joyful celebrations: Twelfth Night and the Feast of the Epiphany . While many pack up their decorations and return to routine, the liturgical calendar reminds us that the Christmas season is not yet over, there is one more feast, and it is a glorious one! The History of Twelfth Night The celebration of Twelfth Night and Epiphany predates even the celebration of Christmas Day. Originating in 3rd-century Egypt , these twelve nights, known as Smoke Nights , were filled with prayer, incense, and the blessing of homes and farms. Beginning on Christmas Eve, Christians would burn incense each evening, moving through their homes and barns in a ritual of protection and blessing. Today, only one of those nights remains: Twelfth Night , which begins at sundown on January 5 and ushers in the celebration of Epiphany on January 6. The Story of the Wise Men In Matthew 2 , we read the story of the Magi , wise men from the East who followed a mysterious and brilliant star in search of the newborn King. Their journey brought them first to Jerusalem and to the court of King Herod , where they inquired: “Where is He who has been born King of the Jews?” Disturbed by the news, Herod gathered his scribes, who confirmed that the Messiah was to be born in Bethlehem. Herod passed this information to the Magi, pretending he too wished to worship the child. Eventually, the star led the wise men to a humble home , where they found Jesus with Mary and Joseph. Overcome with joy, they fell down in worship and offered Him gifts of gold, frankincense, and myrrh , gifts fit for a King. What Is an Epiphany? An epiphany is a sudden revelation, a moment when something hidden is made known. For the Church, this moment is the great unveiling : the Christ Child is not only Savior of Israel but of the whole world. The Magi, Gentile outsiders, recognized and worshipped Him. In their visit, we see that God’s salvation through Jesus is meant for everyone . Global Traditions Although Twelfth Night and Epiphany are not as popular in the United States, this is a major feast in many cultures around the world, celebrated with processions, music, feasting, and acts of devotion. In Europe , costumed kings parade through the streets. In Spain and Latin America , Epiphany (Three Kings’ Day) is a time for gift-giving . In France , bakeries are filled with Galette des Rois , and in England , Twelfth Night Cakes are crowned with gold paper rings. Epiphany is the final great feast of the Christmas season, and in many ways, it is the most celebratory. The Blessing of the Home A cherished tradition for Epiphany is the blessing of the home . After the evening meal, the family follows the father or head of household room to room. One person carries burning incense to purify and bless each space. Another sprinkles holy water generously throughout the home. The rest of the family processes behind them, carrying a star on a stick and the Wise Men from the nativity scene , singing carols like “We Three Kings.” At the end of the procession, the Magi are placed around the manger , adoring the newborn King. Then, above the front door, the family writes in chalk: 20 + C + M + B + 26 These initials represent Caspar, Melchior, and Balthasar , the names of the Wise Men. They also stand for the Latin phrase: “Christus mansionem benedicat” — Christ, bless this house. Singing Door to Door In Austria and Germany , children known as Star Singers go from house to house dressed as the Magi. They carry decorative boxes representing the three gifts, sing carols, and collect offerings for the poor. A star atop a stick leads their procession, just as the star led the Magi. In England , the tradition of wassailing (caroling and sharing spiced ale or cider) was part of Twelfth Night festivities until the mid-20th century. A special drink called Lamb’s Wool , made with cider, roasted apples, and warm spices, was served as families wished one another good health for the coming year. Epiphany Presents In many cultures, it’s not Santa Claus, but the Three Kings who bring gifts. In the days leading up to Epiphany, children write letters to the Magi . On Epiphany Eve , they leave shoes filled with hay for the Wise Men’s animals. In the morning, they wake to find gifts and treats in their place. Epiphany Food Traditions Ukraine Families prepare a traditional meal of kutya (a sweet wheat berry soup), varenyky (dumplings), and borscht . Poland In communist times, Epiphany was nearly erased, but now cities like Warsaw and Krakow celebrate with parades and a pastry called szczodraki . If the harvest was good, these pastries are filled and rich. If the harvest was poor, they are small and plain. England A Twelfth Night Cake , often a fruitcake topped with a golden crown, is served. France In the north: Galette des Rois , a puff pastry filled with frangipane or chocolate. In the south: brioche cakes with candied fruits. Spain Families gather for a feast of tapas , roast lamb , and Rosca de Reyes , a sweet crown-shaped bread. Rosca de Reyes is a sweet bread shaped like a wreath, with candied fruit on top and a figurine of a baby Jesus baked inside. The person who finds the figurine is expected to host a party on Dia de la Candelaria or Candlemas which is celebrated on February 2nd. Mexico Rosca de Reyes is eaten with atole (a warm drink made from cornmeal) or hot chocolate. A tiny figurine of baby Jesus is baked into the bread. Whoever finds it must host a Candlemas (Feb 2) celebration. Ways to Celebrate at Home Read Matthew 2:1–12 as a family. Sing “We Three Kings” as you place your nativity wise men around the baby Jesus. Bless your home with chalk:Write 20 + C + M + B + 26 above your door to mark the new year and invoke Christ’s blessing. Bake a King Cake or Rosca de Reyes. Hide a dried bean or figurine inside.The person who finds it is crowned king or queen for the night and may have a special role at your Candlemas gathering. Let your children leave shoes by the door and fill them with small treats overnight. Arise, shine, for your light has come! the recipe - Rosca de Reyes (Wreath of the Kings) Cake 1/2 cup of warm water 1 envelope or 2 ¼ teaspoons of active yeast 4 cups all-purpose flour plus 2 or 3 tablespoons more for dusting ¾ cup of sugar 3 large eggs 3 egg yolks mixed with 4 tablespoons of milk ¼ teaspoon salt 2 tablespoons orange water or 1 1/2 tablespoons orange extract 1 ½ stick unsalted butter softened Freshly grated orange zest from one orange 1 plastic baby doll or a dried bean Sugared Oranges: Thinly sliced oranges 1/2 cup sugar Enough water to cover the orange slices Glaze: 1 egg beaten for glazing the bread 1 tablespoon whole milk or water White sugar to sprinkle on top of the bread 2 or 3 plastic baby dolls To make the sugared oranges, thinly slice oranges and then cut them in half. Place in a saucepan with water and sugar and bring to a boil. Reduce to a low boil and cook for 30 minutes. Drain the orange slices on a cookie rack and allow to cool. To make the bread, put your lukewarm water into a bowl, and sprinkle with yeast. Stir with a fork until yeast has dissolved, then let stand until foamy, 5 to 10 minutes. Stir in ½ cup of the flour, and cover the bowl with plastic wrap. Let stand in a warm place until doubled in bulk, about 25 minutes. In the meantime, mix flour, eggs, egg yolks, sugar, orange extract, orange zest, salt, and butter in a large bowl. Mix until crumbly. Add yeast mixture to the bowl and mix. It will be very sticky but manageable, add flour if needed. Place on a lightly floured surface and start kneading until you have a smooth dough. It will take about 15-20 minutes to get these results or 7 minutes in a stand mixer. DO NOT add too much flour to your working area, the texture should be very soft, sort of wet but manageable. If you add more flour than needed your bread will be dry. Once your dough is smooth and soft, place in a buttered bowl, and cover with buttered plastic wrap. The dough must be wet and elastic. Let dough stand in a warm place until doubled in volume, about 1 and ½ hours. If the dough doesn’t double in volume after this time let it rest longer. After the first resting period. Turn the dough out onto a lightly floured surface, and knead a few times, then shape it into a round cushion and make a hole in the middle to shape it into a large ring. Transfer to a greased-rimmed baking sheet, and loosely cover with buttered plastic wrap. Let rise in a warm place for 45 minutes or more until almost double in volume. Gather all your decorations and the egg wash. For the egg wash whisk the remaining egg with milk or water. Preheat oven for at least 20 minutes before baking at 375 degrees, with rack in the lower third. Brush the dough with the egg wash two times for a golden crust. Place the sugared orange slices around the ring, pressing them gently into the dough. Sprinkle with sugar and bake for 10 minutes. Reduce heat to 350 degrees and bake for 10 more minutes until bread is a nice golden brown color. Depending on your oven it will require more time. Transfer the bread to a wire rack to cool. After the bread has cooled insert the plastic baby doll or bean from the bottom of the bread. Do not forget to let your guests know that there is a baby toy or bean inside the bread. The bread can be stored in an airtight container for up to 3 days.

“At the name of Jesus every knee should bow…” – Philippians 2:10 While the world rings in a new calendar year with parties and resolutions, the Church begins the year with something far deeper: the Feast of the Holy Name of Jesus . Celebrated on January 1, this feast commemorates the day Jesus was circumcised and officially given the name announced by the angel Gabriel, a name full of promise, power, and salvation. In accordance with Jewish tradition, male infants were named and circumcised on the eighth day after birth. This rite, rooted in God’s covenant with Abraham, marked a child’s inclusion in the people of God. For Jesus, it was also the moment when Mary and Joseph gave Him the name foretold by the angel: “And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb.” — Luke 2:21 The name "Jesus," meaning “God saves,” reveals His pivotal role in human salvation. By giving Him this name, the world was reminded that the infant in the manger was no ordinary child but the Savior of all humanity. The Power of His Name The name of Jesus is more than a historical detail. It is central to Christian worship, prayer, and daily life. Through His name, we experience the power of salvation, healing, and reconciliation. Saint Paul writes beautifully of this in Philippians: “Therefore God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow... and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” — Philippians 2:9–11 To speak the name of Jesus is to proclaim His lordship and to honor the immeasurable gift of His presence in our lives. It is a name that unites heaven and earth, calling us to bow in humility and gratitude before the one who came to save us. How to Celebrate the Feast of the Holy Name of Jesus Here are some time-honored and joy-filled ways to mark this day, both in remembrance and celebration: Make God Cakes In Coventry, England , it was traditional for godparents to visit their godchildren on this day and bring God Cakes , small, triangular pastries filled with sweet mincemeat. The triangle shape honors the Holy Trinity. (Scroll to the end for a simple recipe!) Wear White In Brazil , Christians wear white on this day, symbolizing the forgiveness of sins, the purity of a new year, and new life in Christ. Wake Up Early In Switzerland , January 1 is also celebrated as Saint Sylvester’s Day . Children rise early to compete for the title of “earliest riser,” while the last one up is lovingly teased. Ring Bells and Yodel In Swiss regions, this day includes colorful festivals. Men dress up as Silvesterklaus , don elaborate costumes, ring large bells, and sing slow yodels as they walk from house to house, wishing neighbors a happy new year. Do the Devotion Ground your day in prayer and reflection with this simple, meaningful devotion. Devotion for the Day Light the Christ candle. Begin your devotion time with the following invitation to prayer: Leader: The Lord be with you. People: And also with you. Leader: Let us pray. Opening prayer: Eternal Father, you gave to your incarnate Son the holy name of Jesus to be the sign of our salvation: Plant in every heart, we pray, the love of him who is the Savior of the world, our Lord Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, in glory everlasting. Amen . Read Luke 2:21 21 On the eighth day, when it was time to circumcise the child,he was named Jesus, the name the angel had given him before he was conceived. Read Philippians 2:9-11 9 Therefore God exalted him to the highest placeand gave him the name that is above every name, 10 that at the name of Jesus every knee should bow,in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord,to the glory of God the Father. Close with a prayer thanking God for his goodness and asking for his guidance and protection for you and all who are in any need or trouble. End your devotion by saying the Lord’s Prayer together. the recipe - Coventry God Cakes Shortcrust: 2 cups flour 1 tsp salt 1 Tbl. confectioner’s sugar 8 Tbsp cold butter, cut into pieces 1 egg, lightly beaten 1 Tbsp milk or water Filling: ¼ butter, room temperature ¼ cup sugar ¾ cup currants ¼ cup candied lemon peel, finely chopped Grated rind of ½ a lemon ¼ tsp nutmeg ½ tsp allspice Combine the flour and salt in a mixing bowl. If you wish, stir in the sugar. Using the tips of your fingers or two knives, work in the butter until the mixture resembles a coarse meal. Make a well and add the egg and milk. Mix briefly with a fork. Form the dough into a ball. Wrap it in plastic wrap and chill it in the refrigerator for at least ½ hour. Preheat the oven to 425 degrees. Butter 2 baking sheets. To make the filling: Cream the butter with the sugar until fluffy. Stir in the remaining ingredients, blending thoroughly. On a lightly floured surface, roll the dough out thin. Cut into four-inch squares. Reroll the scraps. Place 1 heaping teaspoon of filling near one corner of each square, leaving ½ inch of dough uncovered. Lightly moisten the edges of the pastry. Fold from corner to corner to make triangles. Seal the edges with your fingers, then with the tines of a fork. Place the cakes on the baking sheets and bake for 10 to 15 minutes or until golden brown.